The Unexpected Classrooms Where We Learn about God

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Oh, if only I could hold Your gaze

Then I’d know You are stronger than the forces of my heart that seem to

Drive me down into the waves 

— “Hold Me Fast” by Glenna Marshall

It’s one thing to claim that God is sovereign, and it’s another to see him take someone or something away from us and then find a way to praise his name. I can sing of the goodness of God when walking in the rose garden, but what about when I’m wandering the cold valley?

Theology is meant to equip us for life.

Theology (“the study of God and of God's relation to the world”) is easier to articulate in articles, books, and journals than it is lived out. Learning about theology comes in two parts. There’s the time in the classroom (or on the couch with a good book), and there’s the time of living it out. Theology isn’t something that only goes in our minds to make us smarter, but it’s meant to equip us for life.

We put our theology into practice every day in the choices we make, the words we say, and the actions we take. If we believe the image of God resides in everyone, that should impact how we treat them. If we believe God changes the hearts of sinners, that will impact how we evangelize. If we believe God hates sin but is always ready to forgive his children, that will impact our repentance.

We put our head knowledge of God into practice in everyday circumstances.

I was once asked by a Bible study leader to name three attributes of God and how I know them to be true. My initial thoughts drifted to books I’ve read, classes I’ve attended, and sermons I’ve heard. But what about experience? I’ve attended seminars and listened to speakers recall an experience that taught them something true about God. But what does that say about me? What is the right answer? I know these things to be true about God because the Bible tells them to be true—shouldn’t that be enough?

“We put our theology into practice every day in the choices we make, the words we say, and the actions we take.”

Later that day, still mulling this in my mind, I went home to discover I was miscarrying. In the days and weeks that followed I was faced with taking the head knowledge I had about God and believing it.

Defining God’s sovereignty is a lot easier than facing its reality in loss.

Applying theology to my experience isn’t as fun as studying it. Defining God’s sovereignty is a lot easier than facing its reality in loss. Writing about God’s omnipresence is a lot more fun than praying through tears in my kitchen. Telling others about God’s faithfulness in the midst of their difficulty is a lot better than trying to believe that in the midst of my own grief.

“Sometimes we will be able to praise God for what we are learning; other times we will be begging for the faith to believe it. ”

Theology is learned in two classrooms. I need patience with myself and patience with others as we all sit through semesters of study and semesters of hands-on learning. Some of it will require flashcards and memorization; some will require weak prayers and being carried by the church. Sometimes we will be able to praise God for what we are learning; other times we will be begging for the faith to believe it. 

We need patience as we learn about God both in our studies and in real life.

Whichever classroom we’re in, we need patience, because theology is learned slowly in both. May we have patience with one another (and ourselves), speaking truth in gentleness. Let’s not forget what it took to come to the place we are now theologically, and have patience for others who aren’t quite there yet.

And may we also encourage one another in what we all can proclaim to be true: Jesus Christ loves and saves sinful people by grace through faith in him alone. Giving us the faith to believe both when we proclaim it strongly and when we struggle to hold on, Jesus always faithfully holds on to us.

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Putting Amazing Back into Grace: Embracing The Heart Of The Gospel by Michael Horton


Lara d'Entremont

Lara d’Entremont is first a wife and a mom to three little wildlings. While the wildlings snore, she designs websites and edits for other writers, but her first love is writing—whether it be personal essays, creative nonfiction, or fantasy novels. She desires to weave the stories between faith and fiction, theology and praxis, for women who feel as if these two pieces of them are always at odds. You are welcome to visit her online home at laradentremont.com.

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